How this worksGuide & definitions
Quick start
- Choose a book and chapter using the picker at the top.
- Read the Berean Standard Bible text in the main column.
- Hover a verse number in the passage to open a manuscript list and timeline.
- Click a verse number or use “Full verse page” for GA lookup, commentary, Greek tools, and (on ECM books) textual apparatus.
- Click any manuscript siglum (e.g. 01, P46) to open its catalog record.
This book
Hover any verse to see manuscripts whose content includes Romans. The list is the same at every verse in this book.
The chapter view is for reading and quick manuscript discovery. Hover verse superscripts for a preview; open the verse page for full lists, timelines, and analysis tools.
Two manuscript lists
- Book catalog
- Manuscripts whose surviving text includes this book (from the Kurzgefaßte Liste catalog). The same list appears at every verse — it is not verse-specific attestation.
- ECM
- The Editio Critica Maior (ECM) is the scholarly critical edition of the Greek New Testament. Its apparatus records which manuscripts attest each textual variant at a specific verse.
Sources
English text: Berean Standard Bible (helloao API). NT manuscript catalog and apparatus: Münster NTVMR. Extrabiblical catalog: scholarly inventories with bundled JSON + Firestore. Pre-indexed lists enable fast hover; apparatus XML is fetched live on ECM verse pages.
Romans 3The chapter view is for reading and quick manuscript discovery. Hover verse superscripts for a preview; open the verse page for full lists, timelines, and analysis tools.
Open verse
Hover a verse number in the passage to open a manuscript list and timeline. Open the verse page for GA lookup, commentary, and the full manuscript list.
1What, then, is the advantage of being a Jew? Or what is the value of circumcision?2Much in every way. First of all, they have been entrusted with the very words of God.3What if some did not have faith? Will their lack of faith nullify God’s faithfulness?4Certainly not! Let God be true and every man a liar. As it is written: “So that You may be proved right when You speak and victorious when You judge.”5But if our unrighteousness highlights the righteousness of God, what shall we say? That God is unjust to inflict His wrath on us? I am speaking in human terms.6Certainly not! In that case, how could God judge the world?7However, if my falsehood accentuates God’s truthfulness, to the increase of His glory, why am I still condemned as a sinner?8Why not say, as some slanderously claim that we say, “Let us do evil that good may result”? Their condemnation is deserved!9What then? Are we any better? Not at all. For we have already made the charge that Jews and Greeks alike are all under sin.10As it is written: “There is no one righteous, not even one.11There is no one who understands, no one who seeks God.12All have turned away, they have together become worthless; there is no one who does good, not even one.”13“Their throats are open graves; their tongues practice deceit.” “The venom of vipers is on their lips.”14“Their mouths are full of cursing and bitterness.”15“Their feet are swift to shed blood;16ruin and misery lie in their wake,17and the way of peace they have not known.”18“There is no fear of God before their eyes.”19Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God.20Therefore no one will be justified in His sight by works of the law. For the law merely brings awareness of sin.21But now, apart from the law, the righteousness of God has been revealed, as attested by the Law and the Prophets.22And this righteousness from God comes through faith in Jesus Christ to all who believe. There is no distinction,23for all have sinned and fall short of the glory of God,24and are justified freely by His grace through the redemption that is in Christ Jesus.25God presented Him as an atoning sacrifice in His blood through faith, in order to demonstrate His righteousness, because in His forbearance He had passed over the sins committed beforehand.26He did this to demonstrate His righteousness at the present time, so as to be just and to justify the one who has faith in Jesus.27Where, then, is boasting? It is excluded. On what principle? On that of works? No, but on that of faith.28For we maintain that a man is justified by faith apart from works of the law.29Is God the God of Jews only? Is He not the God of Gentiles too? Yes, of Gentiles too,30since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.31Do we, then, nullify the law by this faith? Certainly not! Instead, we uphold the law.