How this worksGuide & definitions
Quick start
- Choose a book and chapter using the picker at the top.
- Read the Berean Standard Bible text in the main column.
- Hover a verse number in the passage to open a manuscript list and timeline.
- Click a verse number or use “Full verse page” for GA lookup, commentary, Greek tools, and (on ECM books) textual apparatus.
- Click any manuscript siglum (e.g. 01, P46) to open its catalog record.
This book
Hover any verse to see manuscripts whose content includes Luke. The list is the same at every verse in this book.
The chapter view is for reading and quick manuscript discovery. Hover verse superscripts for a preview; open the verse page for full lists, timelines, and analysis tools.
Two manuscript lists
- Book catalog
- Manuscripts whose surviving text includes this book (from the Kurzgefaßte Liste catalog). The same list appears at every verse — it is not verse-specific attestation.
- ECM
- The Editio Critica Maior (ECM) is the scholarly critical edition of the Greek New Testament. Its apparatus records which manuscripts attest each textual variant at a specific verse.
Sources
English text: Berean Standard Bible (helloao API). NT manuscript catalog and apparatus: Münster NTVMR. Extrabiblical catalog: scholarly inventories with bundled JSON + Firestore. Pre-indexed lists enable fast hover; apparatus XML is fetched live on ECM verse pages.
Luke 13The chapter view is for reading and quick manuscript discovery. Hover verse superscripts for a preview; open the verse page for full lists, timelines, and analysis tools.
Open verse
Hover a verse number in the passage to open a manuscript list and timeline. Open the verse page for GA lookup, commentary, and the full manuscript list.
1At that time some of those present told Jesus about the Galileans whose blood Pilate had mixed with their sacrifices.2To this He replied, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered this way?3No, I tell you. But unless you repent, you too will all perish.4Or those eighteen who were killed when the tower of Siloam collapsed on them: Do you think that they were more sinful than all the others living in Jerusalem?5No, I tell you. But unless you repent, you too will all perish.”6Then Jesus told this parable: “A man had a fig tree that was planted in his vineyard. He went to look for fruit on it but did not find any.7So he said to the keeper of the vineyard, ‘Look, for the past three years I have come to search for fruit on this fig tree and haven’t found any. Therefore cut it down! Why should it use up the soil?’8‘Sir,’ the man replied, ‘leave it alone again this year, until I dig around it and fertilize it.9If it bears fruit next year, fine. But if not, you can cut it down.’”10One Sabbath Jesus was teaching in one of the synagogues,11and a woman there had been disabled by a spirit for eighteen years. She was hunched over and could not stand up straight.12When Jesus saw her, He called her over and said, “Woman, you are set free from your disability.”13Then He placed His hands on her, and immediately she straightened up and began to glorify God.14But the synagogue leader was indignant that Jesus had healed on the Sabbath. “There are six days for work,” he told the crowd. “So come and be healed on those days and not on the Sabbath.”15“You hypocrites!” the Lord replied. “Does not each of you on the Sabbath untie his ox or donkey from the stall and lead it to water?16Then should not this daughter of Abraham, whom Satan has kept bound for eighteen long years, be released from her bondage on the Sabbath day?”17When Jesus said this, all His adversaries were humiliated. And the whole crowd rejoiced at all the glorious things He was doing.18Then Jesus asked, “What is the kingdom of God like? To what can I compare it?19It is like a mustard seed that a man tossed into his garden. It grew and became a tree, and the birds of the air nested in its branches.”20Again He asked, “To what can I compare the kingdom of God?21It is like leaven that a woman took and mixed into three measures of flour, until all of it was leavened.”22Then Jesus traveled throughout the towns and villages, teaching as He made His way toward Jerusalem.23“Lord,” someone asked Him, “will only a few people be saved?” Jesus answered,24“Make every effort to enter through the narrow door. For many, I tell you, will try to enter and will not be able.25After the master of the house gets up and shuts the door, you will stand outside knocking and saying, ‘Lord, open the door for us.’ But he will reply, ‘I do not know where you are from.’26Then you will say, ‘We ate and drank with you, and you taught in our streets.’27And he will answer, ‘I tell you, I do not know where you are from. Depart from me, all you evildoers.’28There will be weeping and gnashing of teeth when you see Abraham, Isaac, Jacob, and all the prophets in the kingdom of God, but you yourselves are thrown out.29People will come from east and west and north and south, and will recline at the table in the kingdom of God.30And indeed, some who are last will be first, and some who are first will be last.”31At that very hour, some Pharisees came to Jesus and told Him, “Leave this place and get away, because Herod wants to kill You.”32But Jesus replied, “Go tell that fox, ‘Look, I will keep driving out demons and healing people today and tomorrow, and on the third day I will reach My goal.’33Nevertheless, I must keep going today and tomorrow and the next day, for it is not admissible for a prophet to perish outside of Jerusalem.34O Jerusalem, Jerusalem, who kills the prophets and stones those sent to her, how often I have longed to gather your children together as a hen gathers her chicks under her wings, but you were unwilling!35Look, your house is left to you desolate. And I tell you that you will not see Me again until you say, ‘Blessed is He who comes in the name of the Lord.’ ”