NT Critic
Berean Standard Bible · NT & related texts
How this worksGuide & definitions

Quick start

  1. Choose a book and chapter using the picker at the top.
  2. Read the Berean Standard Bible text in the main column.
  3. Hover a verse number in the passage to open a manuscript list and timeline.
  4. Click a verse number or use “Full verse page” for GA lookup, commentary, Greek tools, and (on ECM books) textual apparatus.
  5. Click any manuscript siglum (e.g. 01, P46) to open its catalog record.

This book

A visionary work from Rome (2nd c.), circulated widely in the East and cited as Scripture by some early writers. Quoted as authoritative by many church fathers; the Muratorian Fragment treats it as useful but not public reading in every church. Often grouped with “almost canonical” literature.

The chapter view is for reading and quick manuscript discovery. Hover verse superscripts for a preview; open the verse page for full lists, timelines, and analysis tools.

Extrabiblical text

Extrabiblical writings are listed separately from the 27 NT books. Each includes a public-domain English translation plus a scholarly witness catalog — Greek papyri and codices, major versional witnesses, and inventory cross-links (LDAB, Trismegistos, P.Oxy).

Witnesses are drawn from standard scholarly catalogs (CPG, LDAB, Repertorium Kirchenväter-Papyri, and related inventories). Each entry is tagged Verified, Approx., or Tradition to show how confidently it is identified. Where fragment coverage is known, the list narrows by section — but this is still not a full critical apparatus, and scholarly totals often exceed our catalogued list.

Witness lists come from our extrabiblical catalog (Firestore + bundled JSON). Each entry is tagged Verified, Approx., or Tradition. Where fragment coverage is documented — especially for Hermas, Didache, and Thomas — the list narrows by section. Versional witnesses without unit data still appear at every address. Counts are catalogued witnesses, not the full scholarly total.

Sources

English text: Berean Standard Bible (helloao API). NT manuscript catalog and apparatus: Münster NTVMR. Extrabiblical catalog: scholarly inventories with bundled JSON + Firestore. Pre-indexed lists enable fast hover; apparatus XML is fetched live on ECM verse pages.

Extrabiblical · canon discussions

A visionary work from Rome (2nd c.), circulated widely in the East and cited as Scripture by some early writers.

Quoted as authoritative by many church fathers; the Muratorian Fragment treats it as useful but not public reading in every church. Often grouped with “almost canonical” literature.

English text: Joseph Barber Lightfoot (1891). Source: https://en.wikisource.org/wiki/Shepherd_of_Hermas. Reading text is a public-domain English translation for orientation — not a critical edition of the Greek or Coptic original.

Witnesses are drawn from standard scholarly catalogs (CPG, LDAB, Repertorium Kirchenväter-Papyri, and related inventories). Each entry is tagged Verified, Approx., or Tradition to show how confidently it is identified. Where fragment coverage is known, the list narrows by section — but this is still not a full critical apparatus, and scholarly totals often exceed our catalogued list.

Shepherd of Hermas 7Extrabiblical writings are listed separately from the 27 NT books. Each includes a public-domain English translation plus a scholarly witness catalog — Greek papyri and codices, major versional witnesses, and inventory cross-links (LDAB, Trismegistos, P.Oxy).

Open section
Full workspaceShepherd of Hermas 7:1

Hover a verse number in the passage to open a manuscript list and timeline. Open the workspace for GA lookup and the sample witness list — not every surviving manuscript.

§1ON AVOIDING EVIL-SPEAKING, AND ON GIVING ALMS IN SIMPLICITY. He said to me, "Be simple and guileless, and you will be as the children who know not the wickedness that ruins the life of men. First, then, speak evil of no one, nor listen with pleasure to any one who speaks evil of another. But if you listen, you will partake of the sin of him who speaks evil, if you believe the slander which you hear; for believing it, you will also have something to say against your brother. Thus, then, will you be guilty of the sin of him who slanders. For slander is evil and an unsteady demon. It never abides in peace, but always remains in discord. Keep yourself from it, and you will always be at peace with all. Put on a holiness in which there is no wicked cause of offence, but all deeds that are equable and joyful. Practise goodness; and from the rewards of your labours, which God gives you, give to all the needy in simplicity, not hesitating as to whom you are to give or not to give. Give to all, for God wishes His gifts to be shared amongst all. They who receive, will render an account to God why and for what they have received. For the afflicted who receive will not be condemned, but they who receive on false pretences will suffer punishment. He, then, who gives is guiltless. For as he received from the Lord, so has he accomplished his service in simplicity, not hesitating as to whom he should give and to whom he should not give. This service, then, if accomplished in simplicity, is glorious with God. He, therefore, who thus ministers in simplicity, will live to God. Keep therefore these commandments, as I have given them to you, that your repentance and the repentance of your house may be found in simplicity, and your heart may be pure and stainless."